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November 3, 2022 In Essence of LoST, LoST Travel By Brian

LoST as the essence of slow travel

Here is a copy of a post from last year. It epitomises LoST for me, so I think it’s worthy of a repost.

LoST is the essence of slow travel.

Some of the reasons I began to think much more about the LoST idea came from my work in various landscapes. Because I work at the intersection of communities and their landscapes, with a particular focus on community rights, the impact of tourism and visitors was never far away.

I’d talk to visitors who would be moving around, for example, a tiger landscape. But their whole engagement with the place was framed by the tiger – not the landscape of the tiger. Sounds, smells and sights deep in the tiger’s forest hardly registered because the tiger wasn’t around to register. And, when there were no sightings of a tiger, the feeling of ‘failure’ hung heavily in the air around the tourist and the local community members who would be guides, mahouts, the people who made chai etc.

This kind of experience was replicated across multiple landscapes, in multiple countries and for multiple visitors. Even though these kinds of travels were marketed as ecotourism, or slow travel, or nature travel, there was too often little emphasis on the broader experience and the broader engagements of travellers and how these engagements could re-imagine the connections between communities, landscapes and travellers. The landscape and the communities became a backdrop for the focused activity of seeing tigers, or climbing a mountain, or getting to a particular location.

Things needed to be re-imagined.

So there are a number of reasons I think LoST is the essence of slow travel:

The methods of travel allow us to travel within a landscape, not through it. 

There are many ways that we can travel slowly through a landscape. Train travel, for example, has a long tradition of moving travellers slowly through landscapes. For LoST however, our sense of moving through landscapes is by walking, cycling and paddling. These are human powered and they allow us to do a number of things.

Our exertion means we measure the contours of the landscape. Therefore we not only feel the landscape, we can also see it, hear it and smell it. Our senses frame our engagement with the landscape itself, and we understand more about it. Using the tiger landscape example above, an elephant gives the slow means of travel where we can hear, see and smell. We can experience the tiger landscape through the pores of our skin, with or without encountering a tiger.

They also mean we spend more time in localities or moving through landscapes. We get to know these places much more intimately.

Uttarakhand Himalaya, India

The methods of travel encourage a connection to landscapes and communities.

As we travel slowly through landscapes, stopping in various locations, we are part of the landscape itself. This is a reminder that landscapes are lived in and shaped by the actions of people, their activities and their values/own engagements. Being able to walk, ride or paddle allows us the opportunity and potential to meet with others, to learn about them and their landscapes.

We combine this with travelling within a landscape. We therefore increase our understanding of landscapes and their communities and we are reminded that communities are dependent on sustainable landscapes and landscapes are dependent on sustainable communities.

Contributing to local communities.

These methods of travel give us the opportunity to stay locally, to eat locally and to contribute to the local community and economy in myriad ways. When we combine this with our understanding of communities and their landscapes, we also uncover more of the linkages between the two.

For example, LoST travelling allows us to see an agricultural landscape. Staying or eating locally allows us to see how the linkages between people and their landscape come together to produce food, to develop the local culture of living together, local food production and distribution, and local mechanisms for the life of the community. It allows us to understand more fully the landscape basis for resilient communities and the community foundation for resilient landscapes.

Reflecting on our travels and we as travellers.

Uncovering the above linkages and connections requires us to observe, to think about where we are and what we do and ultimately engage with how our travels are impacting on the landscapes we travel though. Doing this means we do two things.

First, it means we engage with the landscape and the communities. We have to, otherwise we don’t uncover the nature of linkages and relationships between the landscapes and the communities.

Second it means we can ultimately reflect on our own travels, approaches, understandings and motivations. As travellers we are all outsiders coming to a ‘different place’. But as LoST travellers we are coming to learn, to understand, to engage, to reflect. This makes us better travellers and also reminds us of how we are able to contribute to local economies, landscapes and communities.

Becoming advocates for landscapes and their communities.

Ultimately, through this understanding and this reflection, we can become advocates for whatever we see as important things we have understood through our LoST travels.

For me, I take away awareness of the localities, but I also take away a more generalized awareness of the role of LoST travel in contributing to communities and landscapes well beyond the geographic location of where this occurs. I translate the experience into a broader advocacy role for rediscovering the essence of slow travel.

October 30, 2022 In Himalayas, Mountains, National Parks, People and place, Photography, Valleys, World Heritage By Brian

Behind the Image, Oct 2022: Nanda Devi and the Rishi Ganga gorge

The Rishi Ganga gorge is etched into the history of Nanda Devi and its sanctuary in the Indian Himalayan state of Uttarakhand. Nanda Devi (7816m) and its sanctuary, massive mountains making access to Nanda Devi complex, is now a National Park and World Heritage area. The Rishi Ganga gorge provides a sense of Nanda Devi’s protective fortress. Nanda Devi is at the top left corner of the image.

I was fortunate to be in the area with a group from Lata village, at the gateway to the area. The village’s connection to the area and to Nanda Devi goes back centuries.

On a personal level, this particular trek for some reason reminded me of reading Howard Newby’s book ‘A Short Walk in the Hindu Kush’, a book that was so influential in developing my interest in mountains and their people, and a professional life at the intersection of communities and landscapes.

October 15, 2022 In Essence of LoST, LoST Travel, LoST Travellers By Brian

(Re) Imagining Slow Travel

It’s time to (re) imagine slow travel.

Twenty years ago I was working with various communities and agencies looking at facilitating ecotourism. I was struck by the variety of ways people would define ecotourism. It was generally accepted that it was something that would become the saviour of travel. But for some people, the ‘eco’ defined economics – hence a focus on the economic system and benefit/costs of initiatives. For others, the ‘eco’ was ecological – hence a focus on ecosystems and ecological sustainability. For yet others, the idea of making money from nature contributed to undermining the diverse ways people could actually value nature beyond the economy – ethically, culturally, as a part of a community, as part of the essence of humanity for example.

Fast forward to the present, and we see something similar happening with slow travel. Academic research consistently identifies slow travel as being used as a marketing tool, as a set of activities, as destination and as form of travel to a destination. It therefore gets used as a market segment, a means of travel, a specific destination experience and something people who call themselves slow travellers ‘do’. There are contradictions, ideas and ethical values to be better understood.

It’s time to take a breath – to remember travel is more than a series of sights, sites, experiences and places to be consumed, but as a deep engagement with place, people and ourselves.  The idea of ‘engagement’ means our focus becomes a deeper understanding of slow travel, landscapes, people and ourselves.

This gives us the opportunity to remember to travel slowly – in a deeper ethical, philosophical and reflective way.  A way that means we as travellers leave positive impacts locally, we contribute to the sustainability of the landscapes we travel through and beyond, and we have a deeper engagement not only with these places but with ourselves as travellers and as people being able to contribute to a greater good. This requires a good deal of rethinking (or re-imagining) on our behalf as travellers.

We need to imagine a form of travel which occurs within landscapes, not through them. Being able to move within landscapes rather than through them is the essence of LoST because it implies our travels are an ongoing engagement with place/places, their landscapes and their communities. This is the travel within landscapes which occurs because we are reflective travellers who want to engage.

This is the essence of LoST, and is the essence of this website.

September 15, 2022 In Essence of LoST, LoST Travellers By Brian

Why observation is important to LST travel

Many aspects to life are played out in public and observation is a very powerful skill to have. To my mind, the very act of observing (rather than looking/seeing) means you’ve begun the process of engaging with place and everyday life.  For me, the difference between seeing and observing is found in asking yourself two key questions: Why is that happening?  How did this occur?  By asking those kinds of questions, you start to dig below the surface of what you see. It’s through this you get to add to your own stories of a place, your own experiences and your own knowledge of self and others.

As an aside, this is why I’m not keen on listicles and ‘1001 things to do in (.wherever) before you die’ kinds of lists.  I have a personal concern with bucket lists – as if they are the ultimate definer of an experience, a life.  Too much time marking things off lists means too little time getting to know a place, its people and its everyday life.  Quiet reflection and observation (and most importantly, understanding of some kind) are too often subsumed by the next thing to tick off. 

The streets are the point of intersection of people’s lives, relationships, networks and interactions and the vignettes of people’s lives which unfold tell a lot about the pulses of everyday life, well away from the our own assumptions  But this is not that unusual – public spaces (parks, roads, wastelands, forests for example) provide glimpses into the everyday life of place. You just need to spend the time to observe and do, rather than rush by or through.

This post was also published at brianfurze.com